Peer-reviewed article
Into the World of Child Marriage: A Phenomenology
Asnaira Pagayao-Laba, Minda B. Brigoli ·
Summary
Written by AI, not yet AICS's view · claude-haiku-4-5-20251001This qualitative study explores the lived experiences of 17 adolescent girls aged 15–19 who are in child marriages in Cotabato City, Philippines. Despite the 2021 anti-child marriage law, the practice continues, driven by cultural traditions and religious beliefs, particularly among Muslim communities. The study documents the socioeconomic hardships, cultural pressures, and challenges of early motherhood that these girls face, as well as their coping mechanisms.
Key points
- Child marriage continues to be practiced in the Philippines despite the 2021 Anti-Child Marriage Law, often unreported due to fear of legal consequences
- Cultural traditions and religious beliefs, particularly the desire to maintain a 'halal' relationship, are primary drivers of child marriage in Muslim communities
- Child brides face multiple challenges including socioeconomic hardship, societal and cultural pressures, and the burdens of early motherhood
- The previous Presidential Decree 1083 exempted Muslim and Indigenous Peoples communities from the legal minimum marriage age of eighteen, contributing to the persistence of the practice
- The study documents adolescents' personal reflections and coping mechanisms for managing their experiences as child brides
Limitations
This is a qualitative phenomenological study based on interviews with 17 adolescents in one city; it cannot quantify the prevalence of child marriage in the Philippines or establish causal relationships between cultural factors and the practice. The study does not compare experiences across different communities or measure the impact of the 2021 law on reducing child marriage rates.
Abstract
This study aimed to examine the lived experiences of adolescent girls engaged in child marriage, particularly in Cotabato City within the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM). Child marriage remains a persistent global issue and has long been practiced in the Philippines, especially among Muslim and Indigenous Peoples (IP) communities, due in part to Presidential Decree 1083, which previously exempted these groups from the legal minimum marriage age of eighteen. However, this exemption was removed with the passage of Republic Act No. 11596, also known as the “Anti-Child Marriage Law,” in 2021. Utilizing a phenomenological qualitative research design and thematic analysis, the study gathered data through in-depth interviews (IDI) and focus group discussions (FGD) with seventeen (17) adolescent participants aged 15–19. Findings reveal that despite the new legislation, child marriage continues to be practiced, albeit often unreported due to fear of legal consequences under RA 11596. The study identifies that cultural traditions and religious beliefs, particularly the desire to maintain a “halal” relationship, are primary drivers of the practice. It also uncovers the various challenges faced by child brides, including socioeconomic hardship, societal and cultural pressures, and the burdens of early motherhood. Moreover, the study explores the coping mechanisms adopted by these adolescents and their personal reflections on their experiences as child brides.