Peer-reviewed article
The Pseudo-Protection: Law, Religion, and Child Marriage Dispensations in Indonesian Religious Courts
Hijrian Angga Prihantoro, Ali Sodiqin ·
Summary
Written by AI, not yet AICS's view · claude-sonnet-5-5This study looks at how judges in Indonesia's Religious Courts justify granting marriage dispensations, which allow children below the legal marriage age to marry. Dispensations are officially meant to protect children's well-being, but the study asks whose interests are actually put first. It analyses how judges use the idea of maṣlaḥah (public interest) in their reasoning. The author describes a pattern called 'pseudo-protection', in which claims of child protection are mixed with concerns about family honor and social stigma.
Key points
- Marriage dispensations in Indonesia's Religious Courts are officially intended to protect children's well-being.
- Judicial decisions are shaped by three recurring dimensions: religious doctrine, moral considerations, and statutory legality.
- The study identifies 'pseudo-protection', where child protection claims are intertwined with family honor and social stigma in justifying dispensations.
- The study contributes to discussion of how child protection claims are constructed, legitimized and applied in religiously informed legal systems.
Limitations
Only the abstract is available, so the number of cases, the courts covered, the time period and the methods are not known. It does not measure outcomes for children who married under a dispensation.
Abstract
Abstract In Indonesia’s Religious Courts, the issuance of marriage dispensations is officially intended to protect the well-being of children; however, it raises critical questions regarding whose interests are ultimately prioritized. This study examines how claims of maṣlaḥah (public interest) are articulated in judicial reasoning within marriage dispensation cases. The analysis highlights three recurring dimensions influencing judicial decisions: religious doctrine, moral considerations, and statutory legality. The findings identify a pattern of pseudo-protection, a conceptual category of adjudicative reasoning in which claims of child protection are intertwined with concerns about family honor and social stigma in justifying marriage dispensations. By conceptualizing pseudo-protection, the study contributes to broader academic discussions on how child protection claims in marriage dispensation cases are constructed, legitimized, and applied within religiously informed legal systems.